Daniel Bath and Shahbaz Hussain in Concert on Tuesday 22 May

Wednesday, 16 May, 2012

The lunchtime recital at Sheffield Cathedral on 22 May features an unusual pair of musicians, described by the Halifax Evening Courier as “a unique and inspiring performance“.

Daniel Bath’s colourful musical and vocal style is a distillation of his extremely diverse musical experience.

As a teenager in Manchester, he played jazz piano on pub gigs. As a student at Clare College, Cambridge, he specialised in classical piano and in ethnomusicology and sang Gregorian chant in the Schola Gregoriana and Byzantine chant in the Greek Orthodox church choir. He is a composer of Opera, Choral music and Church music. He also performs as pianist with the fascinating band, Sentimentalists.

Teaching with children from South Asian communities has inspired Daniel to study Islamic music and Indian classical music. He is currently learning North Indian classical singing with Dr. Vijay Rajput and is recording a second album of original songs with Shahbaz, called Jewels from the Sky – out soon!

Shahbaz Hussain is a true viruoso of the Tabla. He has received numerous accolades for his captivating performances, including the prestigious “Son of Lahore” Award from the Government of Pakistan in 2008, and is often called upon to perform with the finest South Asian musicians around the world.

Having trained from the age of five with his father, the late Ustad Mumtaz Hussain, a classical singer, he went on to study with legendary tabla players Ustad Shaukat Khan and Ustad Allarakha Khan.

He performs with the innovative fusion band, Indus and is currently rehearsing with the City of Birmingham Symphony Orchestra for their concert of the works of Bollywood composer R.D. Burman.

This performance explores and celebrates the musical and spiritual connections between Gregorian chant, Islamic devotional music and Indian classical music. The Gregorian melodies are treated as Indian Ragas, where the almost infinite possibilities of improvisation with the modal material are spun into a devotional thread. They are performed in the regular rhythmic structures given by the tabla, which is the principle percussion instrument in South Asian music, and on which the player also improvises within the myriad possibilities of the particular time cycle.

There are pieces from the North Indian tradition of Sufi Islamic poetry, sung in Punjabi and Urdu and with a rhythm intended for dancing. These usually convey ecstatic personal devotion to God and contain symbolic references to wine, women and song.

There are also some of Daniel’s original devotional compositions, originating from his own Catholic tradition and his practical fascination with Indian music.

The recital begins at 1.15pm, and entry is free with a retiring collection.

Cathedral Choir’s Post-Tour Concert this Saturday!

Wednesday, 9 May, 2012

Sheffield Cathedral Choir recently returned from a highly successful tour of the Czech Republic, and this Saturday (12 May) will be giving a post-tour concert in Sheffield Cathedral! This will enable everyone in Sheffield to hear a version of the concerts given by the choir in Prague and Jaroměřice nad Rokytnou.

Tickets, costing £10 (which includes an interval drink), are available from the Cathedral reception (Monday-Friday, 0900-1700), or from Ken Bowler (0114 250 0043). They will also be available on the door.

The concert will start at 7.30pm, and the programme will include choral music by Schubert, Lauridsen, Ives, Duruflé, Whitacre, Walton, SS Wesley, Eccard, Tallis and Stanford, as well as organ solos by Eben and Janacek. The choir of boys, girls and men will be directed by Neil Taylor, with Anthony Gowing playing the organ.

Tuesday 1 May 2012 17.45 Sung Eucharist for St Philip and St James The Revd Canon Dr Joanne Grenfell

Tuesday, 1 May, 2012

Tuesday 1 May 2012
17.45 Sung Eucharist for St Philip and St James
Sheffield Cathedral
The Revd Canon Dr Joanne Grenfell
Ephesians 1.3-10; John 14.1-14

We look to the saints to show us how to imitate their faith and good works within what we understand to be our own calling. The apostles, like Philip and James, are particular examples to us in our life of faith because they are not only entrusted with doing Christ’s work, but show us, in their sometimes confused reactions to Jesus, some of our own journey into relationship with God.

So here are five points about the life and work of St Philip and St James which may aid us in building up our life of faith.

1.  Learning about God often happens at least as much in community as it does through our own private, individual relationship with him, and that community doesn’t need to be fixed or hand picked; it can just be where we happen to end up. Apart from both being apostles, Philip and James don’t overlap much in the gospels, and only share a feast day because both of their relics rest in the same church in Rome. They are both often confused with other early saints who share their names. Philip is responsible for bringing his friend Nathaniel to the Lord. James is the son of Alphaeus, probably not the brother of Jesus, possibly the cousin, but the Scriptures are unclear. It reminds me of Kirkby, the place where I served my curacy. As I did more and more funerals there, I discovered more and more people who were related to each other. Only a small proportion ever came to church, and when they came, they usually came bringing the prayers of their extended family and neighbours. It takes a community to learn to walk in Christ’s footsteps and that community needs to cast its nets as widely as possible. Thankfully, the net of the Church of England is still a very wide one.

2.  Wondering is good. Sometimes it takes us a while to work out who Jesus is and what he can do. Thomas and Philip ask a lot of questions and need a lot of reassurance from Jesus in their wonderings. When they are anxious, their vision is clouded, they lose their trust, and they start to get quite picky about needing evidence. “Lord, show us the Father, and we will be satisfied,” says Philip.  But they are rewarded for their questions with an extraordinary explanation from Jesus about who he is, and how he points to God.

3.  You can be highly effective even if you are relatively anonymous. James son of Alphaeus only appears in the gospels four times, and all of those times he is simply listed with others who were apostles. And yet, with the others, he is responsible for the beginning of the spreading of the gospel throughout the world. The phrase “to distinguish oneself” is a revealing one — it implies that it’s through some sort of differentiation that we come to do good works and be respected for them. But it may actually be a lie: sometimes just fitting in with what needs to be done in a wider group is the best way of getting stuff done. There’s no “I” in “team”, as the famous motivational saying puts it.

4.  It’s ok to be practical about resources, but in the end they aren’t what matters. It’s Philip whom Jesus asks, in another episode, where he can buy bread to feed the five thousand. St John tells us that this was a test and that Jesus knew where he was going, but you have to have some sympathy for Philip when he says “Two hundred day’s wages worth of food would not be enough for each of them to have a little.” Philip is like many of us who are very practical, and who want to know where the resources are coming from for the next big project. And that’s ok — in fact, it’s quite prudent. But the mistake would be to confuse our grand plans with the essence of our faith, when they are essentially different. When he feeds the five thousand, Jesus wants to teach us something about the abundance of love, not about the intricacies of mass catering for the developing church. Let’s keep hold of that abundance of love and not get completely hung up on the logistics.

5.  “You will be clothed with power from on high,” Jesus told Philip and the other apostles. Jesus expects that still greater things will be done in his name, which is a huge responsibility for those of us who are still committed to spreading the gospel. But no deeds are done in our names, or in our power. God is still at work within us, inspiring ordinary men and women to act in his name.

Weekly Reflection, Sunday 29 April 2012, Canon Dr Joanne Grenfell

Monday, 30 April, 2012
Situation Vacant
This week I spent some time with the two Appointments Secretaries; the people who are responsible for running the process of consultation about and appointment of the new Archbishop of Canterbury. They wanted to hear the views of a cross section of clergy and laity about what the main task of the Archbishop should be and what sort of person, in terms of character and calling, this will require.
Some key themes emerged. Our faith needs to be articulated confidently but not defensively in our country, in response to changing ways of living and relating. There is a considerable job to develop the mission of the Church: to grow in faith, in discipleship, and in numbers. We need to find a way through theologically divisive issues, both maintaining our theological integrity and staying in relationship, both nationally and in the wider Anglican Communion, even when there is disagreement. A prophetic voice which can hold us to account in matters of justice, ethics, and community values is also needed.
It seemed less important than it is usually made out to be in the media which particular tradition within the Church the new Archbishop should come from. Liberal, conservative, evangelical, catholic, traditionalist — these labels were seen as poor indicators of the kind of person we will need. Instead, qualities such as being a confident and imaginative theologian, being prayerful and grounded in faith, being able to work calmly and creatively with conflict, being at ease with media and new technology without only being full of sound bites, being able to model collaborative leadership and encourage others in their ministry; all of these characteristics seem to be needed in a leader for our times.
Please pray for those involved in the process of discernment, that they may be guided by God’s Holy Spirit in their work.
Canon Dr Joanne Grenfell

Weekly Reflection, Canon Simon Cowling, Sunday 22 April 2012

Tuesday, 24 April, 2012
A Prague Spring
Over Holy Week and Easter Day our choirs and musicians, in various combinations, completed a demanding programme of thirteen services. During this period they performed well over thirty separate items of choral music, a number of which (including the wonderful Easter Day Schubert Mass) were completely new to their repertoire. Today, as our Songmen and Choral scholars return, we give thanks for the skill and dedication of our choirs and musicians and for their rich contribution to our life as a worshipping community.
Almost exactly thirty-six hours after the final responses at Evensong on Easter Day, a group of forty-three adults, young people, and children gathered early on a chilly Easter Tuesday in the Cathedral car park. By late afternoon we had arrived in Prague and the 2012 Sheffield Cathedral Choir Tour was well underway.
My abiding memory of the Tour will be of sitting in the Baroque splendour of St Nicholas Church in Prague’s Old Town Square as the doors were opened for the Choir’s first concert: people poured into the church and within five minutes practically every seat was taken. The audience’s reaction to the performance was (deservedly) as enthusiastic as their earlier entrance to the church had been: a standing ovation led to an encore. This concert set the pattern for the rest of the Tour, which brought to hundreds of people in the Czech Republic an insight into the unique contribution that our Cathedral choirs and musicians make to the spiritual life of our community. Our choirs’ performances also provided for their audiences an introduction to a choral tradition which continues to nourish and sustain the faith of many Christians in Cathedrals and Parish Churches across our land. In both a musical and spiritual sense I believe our choirs were fine itinerant evangelists in the Czech Republic. Thanks be to God. Alleluia.
Canon Simon Cowling

Sunday 15 March 2012, 10.30 Cathedral Eucharist, Revd Captain Mike Reeder CA

Tuesday, 17 April, 2012
Sunday 15 April 2012
10.30 Cathedral Eucharist
2nd Sunday of Easter
Reverend Captain Mike Reeder CA
St John Ch. 20:19-end
On Tuesday 3 April I fulfilled the summons I had received to appear in court number 2 at Sheffield High Court. Ah I see you all looking aghast at the thought of the Cathedral Curate and St Luke’s Hospice Chaplain appearing in a court of law. It was an interesting experience, the high court judge in his robes along with the his colleagues, the solicitors of the Crown Prosecution Service in their wigs and gowns, the ominous looking dock and the two rows of seats in the jury box.
Well before you think that I now have a criminal record let me put your mind at rest. I was seated on the bench along with the judge and not in the dock. I too was dressed in my choir dress and on the other side of the Judge was the incoming and outgoing High Sheriff of South Yorkshire. My roll as Chaplain to the incoming High Sheriff was to say the prayers that marked the end of the swearing in of Mrs Julie Kenny as High Sheriff of South Yorkshire. It was my first visit to a court of law and the whole experience was very thought provoking. In a moment of daydreaming I looked at the books that were set out before me, books on different aspects of the law as points of reference for the Judge should they need it.
The basis of that court room and all that goes on in it is evidence, evidence that will prove or disprove a point, evidence that will convince a jury or a judge of guilt or innocence. As we come through the whole experience of Lent, Holy Week and Easter 2012 we have again had the God given opportunity of examining the evidence which is the bases of what it is to be called a Christian, to be a follower of Jesus Christ.
And in some way the whole events of the Holy Week and Easter narratives are summed up in this one account of Thomas and is reactions to his fellow disciples telling him that Jesus is alive.
So in the next few moments let is look at
1. Thomas the doubter
2. Thomas the believer

1. Thomas the doubter

We do not know why Thomas was not with the others when Jesus appeared.  From my experience as the Hospice Chaplain I can only guess that he was the sort of person who had to face grief alone. The other disciples needed each other; he just had to be alone.  We are all different in grief, but let’s not be too condemning of him and his absence.
When Thomas next sees the disciples they place before them the evidence of their interaction with Jesus, but Thomas for reasons we may all too recognise does not believe the verbal evidence placed in front to him and comes out with the words that have come to be his signature “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
Last Sunday just as the Gospel fanfare had ended and the Bishop of Sheffield was about to begin his sermon, a very smartly dressed gentleman walked from the Parker entrance to this Cathedral across the front of the Cathedral and down the central aisle and out of the Cathedral’s main entrance. He was carrying two pieces of card. He said nothing. I gather that one of his cards said ‘Service God not mammon’ but I could not find anyone who could tell me what was on the other card. I and many others thought he was part of Bishop Steven’s sermon but as the Bishop began to preach I realised that no mention was made of the man or what was written on his cards. It was not until I asked Bishop Steven after the service that I knew for certain that the man walking though the Cathedral was in fact a protester. As the Cathedral was so full I am sure that many did not see the man at all. For many within the Cathedral and any who we told the story to they would have to believe the story to be true because of us and our eye witness account.
Thomas asked for evidence one week later he received it and became:
2. Thomas the believer

I am sure that as the week went by there would have been many, many conversations about the events of the previous weekend, but still Thomas did not believe. We all can only  imagine what that week must have been like for Thomas.
But Jesus does appear again and Thomas is present and straight away Jesus addresses Thomas and addresses his unbelief by giving the very evidence that he asked for. Thomas was granted the same privilege’s as the other 10 disciples. Thomas says “‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? And Jesus then uttered the words that have if you like given to use that very same privilege Jesus said to Thomas, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’”
Richard Dawkins in his first book The Selfish Gene, written in 1976
(http://en.wikipedia.org/wiki/Richard_Dawkins) which popularized the gene-centered view of evolution and introduced the term meme. Which is and I quote “an idea, behaviour or style that spreads from person to person within a culture. A meme acts as a unit for carrying cultural ideas, symbols or practices, which can be transmitted from one mind to another through writing, speech, gestures, rituals or other imitable phenomena.” http://en.wikipedia.org/wiki/Meme
Dawkins said of faith and the story of Thomas “Another member of the religious meme complex is called faith. It means blind trust, in the absence of evidence, even in the teeth of evidence. The story of Doubting Thomas is told, not so that we shall admire Thomas, but that we can admire the other apostles in comparison. Thomas demanded evidence. Nothing is more lethal for certain kinds of meme then a tendency to look for evidence. The other apostles, who’s faith was so strong that they did not need evidence, are held up to us as worthy of imitation. The meme of blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.”
I do not think that Dawkins has looked at the eyewitness accounts of the events around the death and resurrection of Jesus. It is plain to see from the written evidence that the other 10 did not have blind trust and they did like Thomas need to see for themselves. As we saw in the Easter Day Gospel John 20:8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. The resurrection accounts need to hold up to scrutiny and testing, and they do.
Those of you who were able to take part in the Easter Virgil and Confirmation here in this Cathedral will have heard the testimony of Brian. Brian said of his journey that had brought him to his confirmation “I began to read about religion and Christianity. I read many books on theology and faith, as well as plenty of others that were quite critical of the whole concept. I suppose it was my scientific mind that wanted to see both sides of the argument. Gradually I came to see the bigger picture and the logic of God and Christianity.”
Testimony given on Saturday 7th April in Sheffield Cathedral at the Easter Vigil and Confirmation
What of Thomas?  Well out of his exposure to the physical evidence came a ministry that was to touch countless in his lifetime. Tradition has it that he went to be a missionary: some people say first of all to Africa and then, more certainly, to India, and he was martyred in the Far East, according to tradition. That’s a very big step from the Thomas who doubted the verbal evidence of his fellow disciples who followed Jesus around Galilee. He travelled further than Paul or Peter, or any of the other apostles as far as we know. But his quest to have the evidence placed before him has given to millions the opportunity to look at the evidence for themselves down the centuries. For it was his doubt that provoked John to write of the evidence presented to Thomas in his Gospel.
Conclusion

In conclusion let me introduce you to Thelma Howard who I may have talked about before but her experience speaks volumes about our reaction to the evidence placed before us. Thelma Howard was the maid to Walt Disney. Each Christmas Walt Disney would give her and envelope with a piece of paper in it. Thelma did not look at or understand what the paper was so she simply added it to a pile under her bed. After her death her relatives discovered the documents and realised that they were shares in the Disney Corporation worth thirty million dollars.
Do not let the evidence of Gods love be something you think of as something that you can put off until you have time, but do not take my word for it.  Let me close with another extract from Brian’s testimony on Easter Eve: One of the great things about my journey to faith is that I have only accepted it after careful systematic questioning of Christianity. I had to be absolutely sure of its truth. Now I know that I have based my faith on firm unshakeable foundations.
Amen.

Choir returns from Prague!

Monday, 16 April, 2012

We are now all safely back in England after a fantastic tour. The journey back was fine, if not particularly noteworthy: unfortunately, we were not able to go bobsleighing before leaving due to inclement weather in Prague, so instead we took in either a last opportunity for shopping, or a film (“We Bought a Zoo”) at a cinema near the airport. We finally arrived back in Sheffield at around 10.30pm on Sunday night – bringing to an end a very intense period of singing for many of the choir members and our Director/Assistant Director, following on so soon as it did after Holy Week and Easter.

It was hugely worthwhile, though, and we are delighted with the reception we received at our concerts and services, and the experiences of all – especially the younger members of the party – will live long in the memory I am sure. I would like to conclude this six-part blog by saying a few “thank you”s – particularly to the chaperones on the tour (Jim Shore, Carl Meldrum, James Stobart, David Crossman, Ann Cowling and Mary Taylor), to our local guide, Wouter Tukker, who was extremely helpful throughout, to our Assistant Organist Anthony Gowing for doing a fabulous job in often trying circumstances, and especially to our Director, Neil Taylor, for making it all happen!

Of course we also want to thank all who helped make the tour possible by contributing to the cost. We will be performing a version of the tour concert in Sheffield on Saturday 12 May at 7.30pm – further details will be posted in due course, but if you want to come along and hear what the Czech audiences enjoyed so much, please do so!

Choir in Prague, Day 5: Standing Ovation!

Saturday, 14 April, 2012

(Saturday, 14 April)

Our last full day in the Czech Republic saw us travel a good way out of Prague for our final concert of the tour… but first we visited a different town for some sightseeing.

The first destination was Telč, a small but picturesque town a couple of hours from Prague. The astonishing architecture of the town centre – with its main square a UNESCO World Heritage site – provided a beautiful backdrop for some gift shopping, photo opportunities and lunch (which included the rarity of a Nutella pizza for one choral scholar!).

We then travelled the 25 miles to the small town of Jaroměřice nad Rokytnou, where we were to give our final concert in the splendid Basilica of St Margaret. Another fine acoustic, we gave part of the concert from the organ loft, and the rest from the chancel steps. The organ provided another great challenge for Anthony Gowing, with its Czech particularities, but I am pleased to report that he did an amazing job in a very small amount of time!

The whole concert was a success, with Neil Taylor drawing some of the best singing from the choir for a long time. This was recognised by the large audience (standing room only – incredible for a large church in such a small town), which gave not just one standing ovation, but two – one after an encore. A fitting end to the musical part of the tour.

We then walked across the road for dinner at the Hotel Opera, where we also had some end-of-tour speeches and gifts; a long journey back to Prague was made much briefer thanks to the coach video showing Joseph and his Amazing Technicolor Dreamcoat! We’ll be returning to England tomorrow, but only after some final fun courtesy of bobsleigh…

Choir in Prague: Day 4!

Friday, 13 April, 2012

(Friday, 13 April)

Today we had a more leisurely start, with a 9am breakfast meaning we all had a little more sleep – as a result, everyone appeared fit and eager when we got on the coach this morning!

Our destination today was Karlstejn, a beautiful town about an hour from Prague, where after a look around and some lunch we had a guided tour of the fantastic castle. This was one of those hilltop mediaeval castles that dominate country landscapes in various positions in central Europe, and it certainly impressed us all.

We then returned to Prague to sing mass at St Vitus’ Cathedral (the massive one by Prague Castle, where we rehearsed on Wednesday), which was an interesting experience to say the least! We sang well, and Anthony Gowing accompanied remarkably to say he had had no preparation time, but singing from the organ loft gives a very different perspective of the service (especially when the sermon is in Czech!)

We then returned to our hotel for our evening meal – the hotel is teeming with several large groups tonight, so we are hoping it will not be too noisy later! Tomorrow is our last concert and our last full day in the Czech Republic, so we are certainly hoping to make the most of that!

Choir in Prague: Day 3!

Thursday, 12 April, 2012

(Thursday, 12 April)

Today we woke to find that the pleasant weather of our first couple of days here had been replaced by grey skies, cold temperatures and constant rain. This meant that the morning’s activity, a boat trip up the mighty Vltava (also known as the Moldau) was slightly less impressive than it might have been – but still worth doing.

One upside of the weather, however, is that it helper attract a very good audience to our first concert of the tour, which was this afternoon at St Nicholas’ church. This magnificent building, where Mozart once played apparently, is situated right in the heart of Prague, on the Old Town Square, and we began our concert at 2pm to a packed house. The acoustics in there were extraordinary, and helped us create a fantastic sound that was warmly appreciated by the audience. Unfortunately we were not able to use the church’s organ, so Anthony Gowing coped manfully on a Clavinova electric piano instead! Despite this, we definitely impressed the audience, and we even had to give an encore.

After the concert we explored some of the sights, shops and cafés of central Prague in small groups, before returning to the hotel for our evening meal. This evening we have enjoyed the leisure facilities at the hotel, with all participating in a ten-pin bowling game amongst other activities. Tomorrow is a slightly later start, so we are looking forward to a bit of a lie-in tomorrow!